Nominal matters: Issue 3
Out
of the *ina’petti – on
Telugu surnames
(*iron
case/ safe/ strongbox)
Remember the Telugu friends you had in school, even college, if
you count the time after college in decades rather than months? What were their
names? G. Lakshmi, P.V. Vamsikrishna, Y. S. Venkatesh, M. Sravanthi, K.
Yadagiri... What did you know? The handle of the individual, and the initials
that decided their position on the attendance register, especially with the
Lakshmis, Srinivases and Venkateshes, who were always liberally sprinkled in
every class. Not the castes, not the regions their families came from, not the
occupations their ancestors may have practised. In fact, people who wanted to
make a point of their caste appended the caste tag to their names, such as in
N. Srinivas Reddy. When it comes to religion, given names are usually enough of
a giveaway, so that would be one demographic detail quite public.
And what are your friends’ (same people!) names now? Lakshmi
Gollapalli, Vamsikrishna Venkata Pillutla, Venkatesh Sarma Yalamanchili,
Sravanthi Moovala, Srinivas Katikaneni etc… You may not even recognise old
school friends trying to befriend you on Facebook, because you sat next to a V.
Sreedevi, not a Sree Veera (short for Veeramachaneni, but more, some other time, on abbreviating surnames).
Telugu surnames have come out of the strongbox. And I don’t see
any advantage of this barring the extremely rare opportunity to discover
distant relatives. “I saw from that email that your name is Josyula. My
wife’s family name is Josyula too. Where (etc.)…?” Or, being identified, at a quiz club in another continent, as a relative
of a minor celebrity: Me: "I am not a very seasoned quizzer. My brother
got me interested in this. He has been quizzing for ages." The
chap:"Your name is Josyula? Is your brother Krishnamachari Josyula, who
was on Mastermind?" Me: (Aiyya baaboi!! Does this indicate that my brother
is not a total waste candidate after all?) "Krishnamurthi, yes."
The main upshot of the exposure of surnames in a deeply caste-riven society is to make everyone conscious of such from an impressionable age.
The main upshot of the exposure of surnames in a deeply caste-riven society is to make everyone conscious of such from an impressionable age.
There is a lot to be said for people going through at least
childhood and adolescence oblivious to their friends’ ‘family background’, and
ideally even their own. Surely ignorance of some tags permits more people to be
weighed more on their own merit, rather than on advantages or disadvantages
bestowed by history and contemporary society. Caste has a way of rearing its
head when adulthood hits – in institution-hunts, job-hunts and mate-hunts. I’ve
heard of college boys scanning the roster of incoming juniors to decide which
girl to line-maaro, based on the surname – a distasteful, though
pragmatic move. At least if things actually culminate in contemplation of
marriage, one is less likely to have to face threats of disownment by family,
ostracism of family, suicide or sulking of family members, and perhaps
elimination of self and beloved.
Another significant change in the presentation of the Telugu name
is the order: from surname-given name to given name-surname. It doesn’t sound
all that comical when an initial is placed at the end of the name rather than
at the beginning. But some names sound quite Yoda-esque when the surname in
full is placed after the given name. Many surnames have prefixes that mean
“of_”, as in the Hindi “_ke”. So a full name, modern-style could sound “Lakshmi
Jos.. ke” instead of the smoother “Jos..ke Lakshmi”. [This rearrangement of
the order of the given name and surname applies to any traditional naming
pattern, say the Malayali one, that is turned on its head by the new way.]
Why did Telugu surnames go from being modestly wrapped up in
initials to having to be used in full in daily interactions? “Thank you for
being on hold, Mr. Chilukapatchanulla. (You
may be sure that I won’t put you on hold again, because I can’t put my vocal
apparatus through another such workout.)” My thoughts spring to one reason – the computerisation (read
Americanisation) of our lifestyles. Try creating an email/Facebook identity
with the name J. K. Lakshmi – actually, please don’t try this! Even if you did,
you would face a few stone walls. The only way I’ve succeeded sometimes is by
entering “J. K.” as my first name, and “Lakshmi” as my last. Otherwise, I’ve
had to bite the bullet and be Lakshmi K. Josyula. In some fora, I’m Josyula K.
Lakshmi, which is a shade less painful, and serves to bridge the gap between L.
K. Josyula and J. K. Lakshmi.
Note: Names here, except for mine, are made up. I hope they
resemble actual names.
No comments:
Post a Comment